to the houses of the caste with a little drum slung over his shoulder, and collects contributions."
The Mādiga marriages are said to be conducted with much brawling and noise, owing to the quantity of liquor consumed on such occasions. Among the Mādigas, as among the Kammas, Gangimakkulu, and Mālas, marriage is said not to be consummated until three months after its celebration. This is apparently because it is considered unlucky to have three heads of a household within a year of marriage. By the delay, the birth of the child should take place only in the second year, so that, during the first year, there will be only two heads, husband and wife.
At the first menstrual period a girl is under pollution for ten days, when she bathes. Betel leaves and nuts, and a rupee are placed in front of the Pedda Mādiga, who takes a portion thereof for himself, and distributes what remains among those who have assembled. Sometimes, just before the return of the girl to the house, a sheep is killed in front of the door, and a mark made on her face with the blood.
The Mādigas dispose of their dead both by burial and cremation. The body is said to be " buried naked, except for a few leaves. Children are interred face downwards. Pregnant women are burnt. The bier is usually made of the milk-hedge (Euphorbia Tirucalli) plant."* [1]The grave is dug by a Māla Vettivādu. The chinnadhinam ceremony is performed on the third day. On the grave a mass of mud is shaped into the form of an idol, to which are offered rice, cocoanuts, and jaggery (crude sugar) placed on leaves, one of which is set apart for the crows. Three stones are arranged in the form
- ↑ * Manual of the Bellary district.
