of a triangle, and on them is set a pot filled with water, which trickles out of holes made in the bottom of the pot. The peddadhinam is performed, from preference on a Wednesday or Sunday, towards the close of the third week after death. The son, or other celebrant of the rites, sets three stones on the grave, and offers food thereto. Food is also offered to the crows by the relations of the deceased, and thrown into a river or tank (pond), if the crows do not eat it. They all go to a tank, and make on the bank thereof an effigy, if the dead person was a female. To married women, winnows and glass bangles are offered. The bangles of a widow, and waist-thread of a widower, are removed within an enclosure on the bank. At night stories of Ankamma and Mātangi are recited by Bainēdus or Pambalas, and if a Mātangi is available, homage is done to her.
In some places, Mādigas have their own washermen and barbers. But, in the northern districts, the caste washerman does their washing, the cloths being steeped in water, and left for the washerman to take. "The Mādigas," Mr. Francis writes,*[1] "may not use the wells of the better classes, though, when water is scarce, they get over this last prohibition by employing some one in the higher ranks to draw water for them from such wells, and pour it into their chatties. In other districts they have to act as their own barbers and washermen, but in Anantapūr this disability is somewhat relaxed, as the barbers make no objection to let them (and other low castes such as the Mālas) use their razors for a consideration, and the dhōbis will wash their clothes, as long as they themselves first unroll them, and dip them
- ↑ * Gazetteer of the Anantapur district.
