and eat it. The groom now has his head shaved, and the priest cuts his finger and toe nails, eyelashes, etc. The cuttings are placed, along with a quarter of a rupee which he has kept in his mouth during the process, in an old winnowing tray, with a little lamp made of rice, betel and grain. The priest, facing west and with the bridegroom in front of him, makes three passes with the tray from the head to the foot. This is supposed to take away the evil eye. The priest then takes the tray away, all the people getting out of the way lest the blight should come on them. He throws away what is useless, but keeps the rest, especially the quarter of a rupee. After this little ceremony, the future husband takes a bath, but still keeps on his old clothes. He is given a knife, with which to keep away devils, and is garlanded with the garlands which were round the goddess. His toe-ring is put on, and the next ceremony, the propitiation of the dead, is proceeded with. The sacrificed animal is dismembered, and the bones, flesh, and intestines are put into separate pots, and cooked. Rice also is prepared, and placed in a heap, to which the usual offerings are made. Then rice, and some of the flesh from each pot, is placed upon two leaf plates. These are left before the heap of rice, with two lamps burning. The people all salute the rice, and proceed to eat it. The rice on the two plates is reserved for members of the family. By this time, the bride has most likely arrived in the village, but, up to this stage, will have remained in a separate house. She does not come to the feast mentioned above, but has a portion of food sent to her by the bridegroom's people. After the feast, bride and bridegroom are each anointed in their separate houses with nalugu (uncooked rice and turmeric). When the anointing of the bride takes place.
