betel, etc. This food offering is carried to the grave along with fire and water at about eight o'clock in the morning. The man who carries the food must wear only a torn cloth, and yet with this he must manage to cover his head. On reaching the grave, they worship. The tray is left at the head of the grave, and the people retire a short distance, and there wait until a crow or a kite comes, and takes food from the tray. The more quickly this occurs, the greater the merit obtained by the deceased. They never go away until either the one or the other of these birds comes. They afterwards proceed to the well, and bathe fully. On the twelfth day, another ceremony is performed. In the morning, all those taking part in the ceremony proceed to some place outside the village where they shave, and put on clean clothes which have come direct to that place from the washerman. They then go to some temple, and there obtain a little holy water, with which they afterwards sprinkle themselves, the widow, and the house of the deceased. The widow is then arrayed in all her clothes and jewels, and is taken weeping to the 'widow's harbour.' There a stone image is set up, and worshipped. Then the woman's jewels are taken off, and her bracelets broken. Sweet food is cooked and partaken of, all bathe, and return to their homes. After this ceremony, poor people will stay in their houses for three days, and rich people for a much longer period. For several years, on the anniversary of the death, some little ceremony is usually performed."
In connection with Māla Dāsaris, to whom reference has already been made, Mr. Nicholson writes as follows. "There is a considerable number of individuals who obtained their living through religious mendicancy. They are known as Dāsaris. There is usually a Nambi
