or Dāsari for every three or four villages. Some few Dāsaris have inām (rent-free) lands, but the majority live on the charity of the people. They do not ask alms, but sing hymns in honour of Chennudu or Pedda Muni. They also officiate as a sort of priest, and their services are requisitioned at the time of death, marriage, hair-cutting, and the creation of Basavis and Dāsaris. The Dāsari who officiates at a wedding ceremony cannot act in a case of death. There is, in the west Telugu country, a class called Vārapu Dāsari, who act as pūjaris for the Sūdras, and in all places the Dāsari receives certain emoluments from Sūdras for singing at weddings and funerals. They receive alms from all classes. Occasionally disturbances take place on account of the Saivites objecting to the Dāsaris coming into their streets, and it is at such times as these that pavadamu is said to take place. It is firmly believed that, if a Dāsari is offended, he will revenge himself in smaller offences by piercing his cheeks or side, for a serious offence by killing himself, generally by severing the head from the body. If one kills himself in this way, the news is said to be immediately and miraculously communicated to every Dāsari and Nambi in the country. They all come to the place where the body lies. Until their arrival, this has been kept covered with a new cloth, and water is constantly sprinkled over it, to keep the wounds from drying up. When the Gurus, Dāsaris, and others are collected, they show their magic power by frying fish, which come to life again on being placed in water, and by cutting limes in two and making them join together, while the remainder sing hymns to Chennudu, and call on the name of Govinda. The Gurus then dig a hole, and in it light the sacred fire of sandal-wood,
