god Chennudu was able to suppress and overcome the followers of Siva. He thus became the Guru of the Malas.] The Dāsari's insignia consist of an iron staff, copper pot, tiger skin, antelope skin, etc. Besides these, some of the chief Dāsaris are said to possess copper inscriptions given to them by the kings of Vijayanagar, but these they refuse to allow any one to see."
Concerning the practice of making Basavis (dedicated prostitutes), Mr. Nicholson writes as follows. "The origin of the Basavis is said to be thus. In former times, the Asādhis had the duty and privilege of dancing and singing before the God, but this office was always performed by a male. On one occasion, there was no male to take up the duties, and, as there was no prospect of further children, one of the daughters was appointed to the work, so that the livelihood would not be lost. Then no one came forward to marry the girl, and she found it impossible to live a good life. The fact, however, that she was a servant of the God kept her from disgrace, and from that time it has been customary to dedicate these girls to the God's service. Nowadays, the girl goes through a ceremony with a knife, which is placed in front of the God, and, as at ordinary weddings, there are all the various ceremonies performed, and feasts eaten. If at the time of the wedding, any man wishes to have a sort of proprietary right, he may obtain the same by paying a sort of dowry. The elders of the village must give their consent to the dedication, and usually signify this by eating out of the same plate as the bride. In the west Telugu country, parents who have good looking daughters, no matter what their class, give them as Basavis. But, in the east Telugu country, only the Asādhi, Beinēni, and Pambala people do so. A Basavi can never be widowed, and people say they
