are consecrated to the God. Consequently, their life, though a life of sin, is not considered so by the Gods. Yet by a strange inconsistency, men consorting with Basavis are immediately branded as loose men. The first few years of a Basavi's life are full of profit, and it is probably for this reason that parents are willing thus to sacrifice their daughters. Afterwards, when the charms of youth are passed, the Basavi resorts to begging, or, with two or three more, obtains a precarious livelihood by music and dancing. Their children have a share in the maternal father's property.
"The above account of a Basavi's dedication applies to the Asādhis or singing beggars. The following is a more detailed description of the ceremony as performed by the Dāsaris. The girl to be dedicated is dressed in a white ravike and cloth, after which she is conducted to the priest who is to officiate. He burns the signs of a chank and chakram on the girl's shoulders, presenting to her at the same time holy water. After this, the priest receives the guruvu kanika, which consists not only of five rupees, but also five seers of rice, five cocoanuts, five garlics, and a quarter of a seer of betel nuts. The person giving the girl away now receives permission from the people and Guruvu, and attaches the marriage symbol to the girl's neck. Before the tāli is tied, the girl is made to sit on a blanket, upon which has been drawn the 'throne,' with her hands which clasp the Garuda stambha tied together with a wreath of flowers. Before the hands are unbound, in place of the usual dowry of about twenty rupees, five duddu (copper coins) are given into the hand of the priest. All assembled now worship the beggar's staff, and, on proceeding to the place of lodging, food is given to the Dāsaris. Usually the ceremonies are performed before
