"In fact, the husbands have to visit their native places at long intervals, and make a felicitous sojourn in the company of their wives."
The houses of the Nāttukōttai Chettis are spacious and substantial buildings all based on the same general plan. The front entrance opens into an oblong courtyard with a verandah all round, and rows of rooms at the two sides. At the farther end of the courtyard is an entrance leading into a backyard or set of apartments. Modern houses have imposing exteriors, and an upper storey. Married sons live in separate quarters, and every couple receive from their fathers a fixed yearly allowance, which may amount to twenty rupees and fifteen kalams of paddy. The sons may, if they choose, spend more, but the excess is debited to their account, and, at the time of partition of the estate, deducted, with interest, from their share.
It is noted by Mr. Hayavadana Rao that "the remarkable custom prevails amongst them that obliges all married members to cook separately and eat their meals, though they live in the same house. Even the widowed mother is no exception to this rule. Unmarried members live with their parents until they are married. Allotments of rice and other necessaries are annually made to the several semi-independent members of the household. This custom has given rise to the commodious houses in which members of this caste usually reside."
As concerning the origin of the Nāttukōttai Chettis, the following story is told. In ancient days, the Vaisyas of the lunar race were living in the town of Sānthyapuri in the Naganādu of the Jambudvipa (India). They paid daily visits to the shrine of Vinayāka god made of emerald, and were traders in precious stones. They were
