much respected, and led the life of orthodox Saivites, wore rudrāksha beads, and smeared themselves with sacred ashes. They were, however, much oppressed by a certain ruler, and emigrated in a body to Conjeeveram in the Tondamandalam country in the year 204 of the Kāliyuga. The king of Conjeeveram gave them permission to settle in his territory, and made grants to them of land, temples and matams. They stayed there for a very long time, but, being troubled by heavy taxes and fines, left this part of the country about 2312 Kāliyuga, and settled in the Chōla country. The Chōla king, being much impressed with them, bestowed on them the privilege of placing the crown on the head of a new ruler at his coronation. At this time, the town of Kāveripumpattanam is said to have been in a very flourishing state, and the north street was occupied by Vaisyas from other countries. Being unwilling to disturb them, the king made the new settlers occupy the east, west, and south streets. As a mark of respect, they were allowed to use flags with the figure of a lion on them, and use golden vessels (kalasam) in their houses. They all, at the instigation of the king, became disciples of one Isānya Sivachariar of Patānjalikshetra (Chidambaram). About 3775 Kāliyuga, Pūvandi Chōla Rāja imprisoned several of the Vaisya women, whereon all the eight thousand Vaisya families destroyed themselves, leaving their male children to be taken care of by a religious teacher named Atmanadhachariar. In all 1,502 children were thus brought up, viz., 600 of six ways from the west street, 502 of seven ways from the east street, and 400 of four ways from the south street. Later on, Pūvandi Chōla fell ill, and, knowing his recovery to be impossible, sent for the Vaisya boys, and asked them to look after the coronation of his son
