Page:Chelčický, Molnar - The Net of Faith.djvu/80

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

CHAPTER 14

THE CHURCH LOSES ITS PERFECTION

THROUGH THE DONATION OF CONSTANTINE


All this having been said and done, I shall return to the beginning, that is, to Peter’s net, which is the net of faith and with which he has been sent out for the spiritual fishing. (We read of) how he enclosed a multitude of fishes; we also described how that great shoal was organized by the fisher-apostles. And now we shall speak about how it happened that the net, filled with many fishes, began to break.

No one at the time of fishing knew that the net of faith had also enclosed a great number of adverse fishes because they remained quiet in the net for a long time after Peter and other apostles. However, after a certain period of time, when men were sleeping and lulled into security,[312] their enemy came in the night and sowed weeds among the wheat. So when the plants came up and bore grain, then the weeds appeared also.

Where else could this heavy slumber have befallen except here among the priests showered with riches and domains by the Emperor? Those men slept, benumbed by a heavy dream, (intoxicated by their newly won wealth) after a poverty to which they had held by faith. Formerly they preached about the poverty of Christ and his disciples and other faithful priests after them; now they reject poverty having accepted domains, imperial honors, and even precedence over imperial authority.[313] (In their former estate) they accepted poverty as (a part of faith) commanded by Christ and His example. It shows that the priest must have been stunned in dream and have a blackening of his heart to be able to make this quick and easy change: after poverty, to plunge into such luxury and such an exalted position in the world. In the beginning he hid in caves, among rocks and in forests for Christ’s name, and behold, now the Emperor guides him around Rome, seating him on a white mare – or was it a white horse? No matter! It always was a ‘bird of ill omen’[314] – paying him homage ostentatiously before the whole world. That is the way it was recorded by those who wrote down what they saw for future generations: multitudes in Rome ran to behold that wonder shouting, “Papa, Papa! The Pope! What is it? What goes on? Look there, the Emperor himself saddled the horse and, seating the Priest, he leads him through town!”[315]

Inasmuch as he has done this, it seems to me that he has desecrated the purity and innocence of the apostolic state and that he has not followed properly and sincerely the true faith. Probably he (later) regretted