the time when he had to hide in caves and in forests before pagans; for in those days they were killed for the faith in Christ, therefore hiding wherever they could. And that is very hard to the priests of sensuality and comfort of today; they have become accustomed to honors and to physical licentiousness. They could hardly go back to be again the despised of the earth, to administer the legacy of the apostles, to be hunted like dogs and to hide before Constantine. We understand that there are two people in Bohemia who would like to be priests with this burden of the priestly office.[316] But a dissipating and inactive life pleases much better the majority of the priesthood. It was, indeed, very agreeable to Sylvester of a corporeal heart and an incomplete faith to see the Emperor beneath him, leading the horse. In that moment he did not fear him though he was afraid before.
It was then and there that the net became greatly torn, when the two great whales had entered it, that is, the Supreme Priest wielding royal power with honor superior to the Emperor, and the second whale being the Emperor who, with his rule and offices, smuggled pagan power and violence beneath the skin of faith. And when these two monstrous whales began to turn about in the net, they rent it to such an extent that very little of it has remained intact. From these two whales so destructive of Peter’s net there were spawned many scheming schools by which that net is also so greatly torn that nothing but tatters and false names remain. They were first of all the hordes[317] of monks in all manner of costumes and diversified colors; these were followed by hordes of university students and hordes of pastors; after them came the unlearned hordes with multiform coats-of -arms, and with them those of the wicked burghers. The whole world and its wretchedness have entered Peter's net of faith with these evil hordes.
And the multitude of these wretched hordes arrogate to themselves pagan and worldly rule, every one of them endeavoring to have dominion over the others. They try to embrace as much of the earth as they are able, using every means and every ruse or violence to get hold of the territory of the weaker, sometimes by money and at other times by inheritance, but always desiring to rule and extend their realm as far as they can. And in order to rule they divide: some are lords spiritual and some are lords temporal. The spiritual lords are the Pope, who is the lord over lords, the lord cardinal, the lord legate, the lord archbishop, the lord patriarch, the lord pastor, the lord abbot, the lord provost (and there are as many abbots and provosts as there are monasteries and orders endowed with estates), the lord provincial, the lord prior, and the lord magister universitatis. And the temporal lords are the lord Emperor, the lord king, the lord prince, the lord magnates, the lord burgrave, the lord knight, the lord page, the lord judge, the lord councilors, the lord mayor, and the burghers.
And all these lords draw power to themselves so strenuously that not only have they torn the net between them but they have torn and divided among themselves earthly kingdoms, so that the sovereign, the king, has no one to rule over, nor has he enough income to maintain himself and his retinue. For the ruling abbots have taken over wide areas of land, and the canons and nuns took possession of cities, castles, regions, and villages. And of the other party, the noblemen and their pages, has possessed the remainder, so that in this whole area there isn’t in many a mile a single village left for the king to rule over. The country squires would like to have had a foreign king, a rich German, who would add alien countries to his own; for they, having received the king’s dominion, will not give it up but would prefer to obtain additional lands from those he has conquered.
It is clear that a royal realm fares better among pagans than among these confused Christians, who have appropriated to themselves dominions. For among the pagans there are no such ecclesiastical lords,
