Page:Chelčický, Molnar - The Net of Faith.djvu/82

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so increased in numbers and so useless as sores on a body, for pain is the only thing they give. Really, pagan kings rule much easier since they have no ecclesiastical authority, a nobility richer than royalty and greedy to add kings’ possessions to their own domains. Nor had the Jews to contend with such (feudal) domains; there was only one chief lord among them, i.e., the king. There were no peers but only a greater or lesser number of warriors and brave men who the king had at his disposal, making out of them his officials. But the Jewish priests were not supposed to have any temporal power nor inherited land grants, for God granted them only tithes from the people for their livelihood.[318] For these reasons a Gentile or Jewish earthly kingdom could carry on much easier than among these befuddled men who imagine to count something in Christ’s eyes, and yet cannot attain to the least pagan justice – they who themselves sprang from the pagans, making themselves into nobility in spite of Christ’s intentions!

And, just as temporal government cannot exist properly with too great a number of lords, similarly and more so, Christian faith cannot stand and be preserved with a multitude of wicked hordes and a crowd of lords, so useless and destructive of faith, men who cause division, inequality, haughtiness, oppression, hatred, conflicts, and violence of some against others. Even though they boast of being of one faith, they are far behind the pagans in respect to unity, which is rent by their wicked machinations.

Our faith can encompass a great number of people for salvation, but they all must be of one heart and of one spirit, and nothing is further than that from the divided parties.[319] Their acting is far removed from the spirit of Christ, they are far removed from one another; the people are removed from the lords, who constantly clamor to be promoted in order to have dominion over others, and they are proud as peacocks, which pride is a most abhorrent thing to faith. And all these wicked hordes and multitudinous lords try to be different from one another – and it is with those differences that they measure faith, tearing up Peter’s net. These hordes, each one of them being established under different laws and special human justice of their own choosing, behave as if they were superior to and truer than the law of Christ. By this attitude they deviate completely from faith, and in doing so they rend and tear the net of faith.

And as they depart from the law of Christ on account of their own special laws, there results division of one horde against another because every one of them glories in its own laws, regarding them superior to the laws of other hordes; (among the ecclesiastical hordes, for instance) one thinks to be, superior because of its law ordering the wearing of cheap garments, or because they must eat no meat, or because they must not talk, or because they must sing sad tunes, or because they must get up early, or because they must fast a great deal, or because they must keep long matins. These and other details of their laws split these orders, imbuing them with predilection for their own exclusive law and an inclination to disparage, hate, and speak ill of the laws of others. And this contempt breeds dissolution of that unity which faith favors and maintains; by losing true unity they offend and wound faith. All the temporal lords who, begotten by Constantine and established through deception in the name of faith, enjoy pagan ruling and pagan sodomitic living; they put themselves apart from Christ and cannot be partakers of his fellowship; they feel contempt for one another, are prouder than the devil, oppress through power and throttle the weak through violence. All of them offend faith with their destructive particularities, tearing the net in the degree in which they are contrary to faith.

Therefore, when we try to appraise the spiritual situation we cannot compare the body of Christ with the Roman Church, which divides (society) into three groups: