conform to Chinese ideas of propriety to ask a guest for his offering, it was done under the guise of passing him hot biscuit. Every one understood this polite fiction except the ill-informed foreigner, whose refusal rendered it improper for any one else to make his contribution at that time. At a subsequent wedding to which he was invited in the same family, this foreigner was interested in hearing the master of ceremonies, taught by dear experience, remark to the guests with more than Occidental directness, "This is the place for those who have accounts to come in and settle them!"
After all abatements have been made for the tediously minute and often irksome detail of trifles of which Chinese politeness takes account, for all of which it prescribes regulations, it still remains true that we have much to learn from the Chinese in the item of social intercourse. It is quite possible to retain our sincerity without retaining all our brusqueness, and the sturdy independence of the Occident would be all the better for the admixture of a certain amount of Oriental suavity.
There are, however, many Occidentals who could never be brought to look at the matter in this light. An acquaintance of the writer's resided for so many years in Paris that he had unconsciously adopted the manners of that capital. When at length he returned to London, he was in the habit of removing his hat, and making a courteous bow to every friend whom he met. Upon one occasion, one of the latter returned his salutations with the somewhat unsympathetic observation, "See here, old fellow, none of your French monkey tricks here!" Happy the man who is able to combine all that is best in the East and in the West, and who can walk securely along the narrow and often thorny path of the Golden Mean.
