CHAPTER V.
THE DISREGARD OF TIME.
IT is a maxim of the developed civilisation of our day, "time is money." The complicated arrangements of modern life are such that a business man in business hours is able to do an amount and variety of business which, in the past century, would have required the expenditure of time indefinitely greater. Steam and electricity have accomplished this change, and it is a change for which the Anglo-Saxon race was prepared beforehand by its constitutional tendencies. Whatever may have been the habits of our ancestors when they had little or nothing to do but to eat, drink, and fight, we find it difficult to imagine a period when our race was not characterised by that impetuous energy which ever drives the individuals of it onward to do something else, as soon as another something is finished.
There is a significant difference in the salutations of the Chinese and of the Anglo-Saxon. The former says to his comrade whom he casually meets, "Have you eaten rice?" The latter asks, "How do you do?" Doing is the normal condition of the one, as eating is the normal condition of the other. From that feeling which to us has become a second nature, that time is money, and under ordinary circumstances is to be improved to its final second, the Chinese, like most Orientals, are singularly free. There are only twelve hours in the Chinese day, and the names of these hours do not designate simply the point where one of them gives place to another,
41
