Page:Chinese Life in the Tibetan Foothills.djvu/181

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
THE TIBETAN FOOTHILLS
169

the New Year season, but in the next life may you become a man." After killing the animal the bucket containing the blood is taken and offered to the family gods, the cash paper on which some blood has dropped is placed on the family altar. This is called hsien hsüeh ch‘ien, offering blood cash. The pig's blood, after being offered to the idol, is taken and made into black puddings.

After the 20th of the 12th moon the evil influences which have been governing the year are removed, and any and every part of the house may be turned topsy-turvy; so the housewives take advantage of this liberty and have a house cleaning. After the dust is swept down, the windows are papered with fresh paper for the New Year season.

The kitchen god is sent off to make his yearly report to the Pearly Emperor. Before he goes sugar candy and tea are offered to him and some even make a written petition regarding the affairs of the family. This petition, called a tsao shu, kitchen god petition, is burned at his shrine. He is supposed to leave on the 23rd and come back on the 24th of the last moon, but in some places it is the last night of the New Year before the returning ceremony is observed; when he does come back there is much idolatry with a great deal of importance attached to the event.

Owing to business being largely suspended for some days, and the general need of money by everybody, great quantities of idolatrous and eatable supplies are laid in during the last week of the year. Among the rich plenty of sweetmeats are prepared in the home by a specially engaged cook.

Gratuities are given to servants and assistants at the close of the year.

About the 24th there is a feast to wind up the year, t‘uan (團) nien, when the whole household is expected to be present. Before eating, the ancestral tablet is worshipped and the food is offered to the ancestors. It is implied that the spirits of the ancestors return to the home at this season; for this reason no outsider is permitted to partake of this meal, but friends and acquaintances are sometimes invited by the less superstitious.