him." Many spiritual persons would attain to union with God; but then they do not desire the contrarieties which God sends them: they fret at having to suffer from ill-health, from poverty, from affronts; but, for want of resignation, they will never come to a perfect union with God. Let us hear what St. Catharine of Genoa said: "To arrive at union with God, the contrarieties which God sends us are absolutely necessary; his purpose is, to consume in us, by means of them, all irregular movements, both within and without. And hence all contempt, ailments, poverty, temptations, and other trials, are all indispensable, to give us the opportunity of fighting; that so, by the way of victory, we may eventually extinguish all inordinate movements, so as to be no more sensible of them; furthermore, until we be gin to find contradictions sweet for God's sake, instead of bitter, we shall never arrive at divine union."
I here subjoin the practice of it, taught by St. John of the Cross. The saint says, that in order to perfect union, "a thorough mortification of the senses and of the appetites is necessary. On the part of the senses, every single relish that presents itself to them, if it be not purely for the glory of God, should forthwith be rejected for the love of Jesus Christ; for example, should you have a desire to see or hear something in no wise conducive to the greater glory of God, then refrain from it. As to the appetites also, endeavor to force ourselves always to choose the worst, the most disagreeable, or the poorest, without fostering any other wish than to suffer and to be despised."[1]
In a word, he that truly loves Jesus Christ loses all affection for things of earth, and seeks to strip himself of all, in order to keep himself united with Jesus Christ alone. Jesus is the object of all his desires, Jesus the subject of all his thoughts; for Jesus he continually
- ↑ Mont. du C. l. i, ch. 4–13.
