Page:Complete ascetical works of St Alphonsus v6.djvu/54

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52
Short Explanation of the Prayers of Mass.

should absolutely pray to be delivered are spiritual evils, sins, which are the cause of eternal evils. Moreover, let us be convinced of this infallible truth, that in the present state of corrupt nature we cannot be saved unless we pass through the many tribulations with which this life is filled: Through many tribulations we must enter into the kingdom of God.[1]

The priest finishes the Lord's prayer with the word Amen, which he pronounces in a low voice, because he represents the person of Jesus Christ, who is the foundation of all the divine promises.[ed. 1] This word is a summary of all the petitions that have been made petitions the repetition of which pleases the Lord, for the more we pray to God the more he will hear our prayers. The great people of this world are not pleased when they are importuned by petitions; but this importunity is pleasing to God, says St. Jerome.[2] Cornelius à Lapide even assures us that God wishes that we should persevere in this importunity in our prayers.[3]

FIFTH PART.

From the Prayer "Libera nos" till the Communion.

Immediately after the Pater noster the priest recites the prayer Libera nos, quæsumus, Domine ("Deliver us, O Lord"), by which he asks the Lord for himself and for all the faithful to grant, through the intercession of the Blessed Virgin, of the apostles and of all the saints, a continual peace during the days of the present life, so

  1. "Per multas tribulationes oportet nos intrare in regnum Dei."Acts, xiv. 21.
  2. "Oratio, quamvis importuna, plus amica est."—Hom. in Matt.
  3. "Vult Deus nos in oratione esse perseverantes usque ad importunitatem."—In Luc. xi. 8.

  1. This signifies that the divine Mediator gives support to our prayer and renders it efficacious.—Ed.