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natural rights as a man. He is even worse off than the savage wandering through the primeval forests of America or camping on the grassy plains of Australia, for, like him, dependent solely upon himself, like him, living from hand to mouth, day by day, and suffering the pangs of hunger if he lays idle for a few hours, he is, unlike him, deprived of that keen delight which is produced by the complete expansion of all the physical and mental forces in the struggle to overcome natural obstacles, animals and men. He is moreover obliged to pay over a considerable share of his earnings, which are so far from being sufficient for his support, to the community, in exchange for chains and blows. Civilization, which promised him liberty and prosperity, has not only refused to keep its promise, but excludes him directly from its highest blessings. Modern sanitary science which has made the home of the rich so comfortable and healthy, has not paid any attention to his lurking place. He is far more uncomfortable in the fourth class coach when travelling by rail than when he used to trudge along on foot or ride behind some broken-down horse in his rude cart. He never hears or knows anything of the triumphs of scientific investigation. The production of the creative arts, the poetical master-works of his native tongue are sealed books to him, because he has never been trained to comprehend them. Even the labor-saving mechanical appliances which ought to prove such a blessing to him, have rather increased than diminished his slavery. It is certainly a great forward stride in the progress and happiness of mankind that the forces of nature can now be harnessed and employed in the performance of all brute labor. What distinguishes man above all other living beings is not his muscular system, but his brain. As a source of strength he is inferior to the mule and the ox,