Such are the principal notices of the Wandering Jew which have appeared. It will be seen at once how wanting they are in all substantial evidence which could make us regard the story in any other light than myth.
But no myth is wholly without foundation, and there must be some substantial verity upon which this vast superstructure of legend has been raised. What that is I am unable to discover.
It has been suggested by some that the Jew Ahasverus is an impersonation of that race which wanders, Cain-like, over the earth with the brand of a brother’s blood upon it, and one which is not to pass away till all be fulfilled, not to be reconciled to its angered God, till the times of the Gentiles are accomplished. And yet, probable as this supposition may seem at first sight, it is not to be harmonized with some of the leading features of the story. The shoemaker becomes a penitent, and earnest Christian, whilst the Jewish nation has still the veil upon its heart; the wretched wanderer eschews money, and the avarice of the Israelite is proverbial.
According to local legend, he is identified with the Gipsies, or rather that strange people are sup-posed to be living under a curse somewhat similar
