felt my part was to leave it exclusively with the character He had given to it. If it was a want of faith, my motives will be understood by every one who was there. But then this return into the presence of the Lord leads to dealing with brethren as in His presence. It is due to them. I feel I owe it to them, to communicate to them, as seen there, so to speak, what may press on my own spirit before the Lord. Now I believe fully that the work which has resulted in, what I may call in its present state, Ebrington Street, is a direct and positive work of Satan. And here I entreat brethren not to turn away as if these were mere hard words or a bad spirit. I mean simply and solemnly what I say. If such be the case, it is charity, unfeigned charity, to say so, and warn the saints of it. I so much believe it to be so, that I do not believe any one who meddles with or is within its reach will be safe from its influence till they treat it as such. This may be always remarked, that where there is a work of the enemy even saints always fall into it if they do not treat it as such. It has power over the human heart, and where there is not in the soul the power of the Spirit to judge it as the positive mischief of the enemy (and so it will be judged where that power is) there the soul will fall into it, as if it were more perfect truth than what the Spirit teaches. See the early judaizing of the Church, traced and detected in the Epistles to the Galatians and Colossians, and elsewhere. And see in the Galatian churches how the saints fell into it. See the same thing in Popery. And here I would explain a little further. It does not follow by any means that there are no truths held by those who fall into such a snare. Many important truths may be held by them. Nor is it to be thought for a moment that true saints of God are not liable to fall into these snares. On the contrary, what makes it important to consider them, is that they affect the saints of God. Did they not, it might be sorrowful instruction, but no more: just as the awful darkness of heathenism, or the sorrowful condition of a poor unbelieving child of Israel. Nor does it follow that, (though it will generally have a legal tinge, because
