sonal abilities of character became known and bonds grew between slave and master which strengthened from friendship to love, from mutual service to mutual blood.
Naturally out of this the West Indian servant climbed out of slavery into citizenship, for few West Indian masters—fewer Spanish or Dutch—were callous enough to sell their own children into slavery. Not so with English and Americans. With a harshness and indecency seldom paralleled in the civilized world white masters on the mainland sold their mulatto children, half-brothers and half-sisters, and their own wives in all but name, into life-slavery by the hundreds and thousands. They originated a special branch of slave-trading for this trade and the white aristocrats of Virginia and the Carolinas made more money by this business during the eighteenth and nineteenth centuries than in any other way.
The clang of the door of opportunity thus knelled in the ears of the colored house servant whirled the whole face of Negro advancement as on some great pivot. The movement was slow, but vast. When emancipation came, before and after 1863, the house servant still held advantages. He had whatever education the race possessed and his white father, no longer able to sell him, often helped him with land and protection. Notwithstanding this the lure of house service for the Negro was gone. The path of salvation for the emancipated host of black folk lay no longer through the kitchen door, with its wide hall and pillared veranda and flowered yard beyond.
