It lay, as every Negro soon knew and knows, in escape from menial serfdom.
In 1860, 98 per cent, of the Negroes were servants and serfs. In 1880, 30 per cent were servants and 65 per cent were serfs. The percentage of servants then rose slightly and fell again until 21 per cent were in service in 1910 and, doubtless, much less than 20 per cent today. This is the measure of our rise, but the Negro will not approach freedom until this hateful badge of slavery and mediaevalism has been reduced to less than 10 per cent.
Not only are less than a fifth of our workers servants today, but the character of their service has been changed. The million menial workers among us include 300,000 upper servants,—skilled men and women of character, like hotel waiters, Pullman porters, janitors, and cooks, who, had they been white, could have called on the great labor movement to lift their work out of slavery, to standardize their hours, to define their duties, and to substitute a living, regular wage for personal largess in the shape of tips, old clothes, and cold leavings of food. But the labor movement turned their backs on those black men when the white world dinned in their ears. Negroes are servants; servants are Negroes. They shut the door of escape to factory and trade in their fellows' faces and battened down the hatches, lest the 300,000 should be workers equal in pay and consideration with white men.
But, if the upper servants could not escape to modern, industrial conditions, how much the more did
