but from the depth and narrowness of the gorge, profoundly dark.
Before actually seeing this country, I found it difficult to understand two facts mentioned by Ellis; namely, that after the murderous battles of former times, the survivors on the conquered side retired into the mountains, where a handful of men could resist a multitude. Certainly half-a-dozen men, at the spot where the Tahitian reared the old tree, could easily have repulsed thousands. Secondly, that after the introduction of Christianity, there were wild men who lived in the mountains, and whose retreats were unknown to the more civilized inhabitants.
November 20th.—In the morning we started early, and reached Matavai at noon. On the road we met a large party of noble athletic men, going for wild bananas. I found that the ship, on account of the difficulty in watering, had moved to the harbour of Papawa, to which place I immediately walked. This is a very pretty spot. The cove is surrounded by reefs, and the water as smooth as in a lake. The cultivated ground, with its beautiful productions, interspersed with cottages, comes close down to the water's edge.
From the varying accounts which I had read before reaching these islands, I was very anxious to form, from my own observation, a judgment of their moral state,—although such judgment would necessarily be very imperfect. First impressions at all times very much depend on one's previously-acquired ideas. My notions were drawn from Ellis's 'Polynesian Researches'—an admirable and most interesting work, but naturally looking at every thing under a favourable point of view; from Beechey's Voyage; and from that of Kotzebue, which is strongly adverse to the whole missionary system. He who compares these three accounts will, I think, form a tolerably accurate conception of the present state of Tahiti. One of my impressions, which I took from the two last authorities, was decidedly incorrect; viz., that the Tahitians had become a gloomy race, and lived in fear of the missionaries. Of the latter feeling I saw no trace, unless, indeed, fear and respect be confounded under one name. Instead of discontent being a common feeling, it would be difficult in Europe to pick out of a crowd half so many merry and happy
