Taunton, where the officer in command released them. On 16 May 1655 they arrived in Plymouth, and were re-arrested. This time the quakers were taken for jesuits, and for refusing the oath of abjuration of popery were sent to Exeter Castle, removed to the gaol, and detained more than seven months, with much ill-usage, which is detailed in ‘The Wounds of an Enemy in the House of a Friend’ (1656, 4to). On being released Salthouse held meetings in Somerset, and was again arrested at Martock on 24 April 1657. He was sent to Ilchester gaol, brought up at Taunton, fined, and condemned to remain in prison until the fine was paid (A True Testimony of Faithful Witnesses, &c., London, 1657, 4to, part by Salthouse). The chief charge against him was invariably that he was a ‘wandering person who gave no account of any visible estate to live on.’
Salthouse met George Fox in Devonshire in 1663 (Journal, 8th edit. ii. 6). In April 1665 he was fined for preaching at Kingston, Surrey, and, refusing to pay, was imprisoned seven weeks in the White Lion prison, Southwark. When Charles II's proclamation against papists and nonconformists was issued in March 1668, Salthouse wrote from Somerset to Margaret Fell: ‘We are preparing our minds for prisons in these parts, for though papists are named we are like to bear the greatest part of the sufferings .... and we are resolved to meet, preach, and pray, in public and private, in season and out of season, in city, town, or country, as if it had never been’ (Barclay, Letters of Early Friends, p. 245). As he anticipated, he was many times in prison, and more than once refused his liberty on the terms offered, viz. to return to Lancashire and engage not to visit the south for three years. For preaching at a funeral in Cornwall on 8 Feb. 1681 he was fined 20l. Subsequently he was three years in Launceston gaol for refusing the oath of allegiance. He died on 29 Jan. 1690–1 at St. Austell, and was buried on 1 Feb. He married, on 10 Nov. 1670, Anna Upcott (d. 5 July 1695), daughter of the puritan rector of St. Austell.
Salthouse wrote: 1. ‘An Epistle to the Anabaptists,’ 1657. 2. ‘The Lyne of True Judgment,’ &c., London, 1658, 4to; this was written with John Collens in reply to Thomas Collier's answer to the above epistle. Collier then attacked him in ‘The Hypocrisie and Falsehood of T. Salthouse discovered’ (1659), which Robert Wastfield answered on Salthouse's behalf. 3. ‘A Manifestation of Divine Love, written to Friends in the West of England,’ London, 1660, 4to. 4. ‘A Candle lighted at a Coal from the Altar,’ London, 1660, 4to. 5. ‘An Address to both Houses of Parliament, the General, and Officers of the Army,’ 15 May 1660, on the ill-treatment experienced by the Friends at a meeting in their hired house in Palace Yard, Westminster. 6. ‘To all the Christian Congregation of the Peculiar People … of Quakers,’ 1662, 4to. 7. ‘Righteous and Religious Reasons’ in ‘A Controversy between the Quakers and Bishops,’ London, 1663, 4to. 8. ‘A Loving Salutation, from the White Lion Prison,’ London, 1665, 4to. 9. ‘A Brief Discovery of the Cause for which the Land Mourns’ (with reference to the plague), 1665, 4to.
[Besse's Sufferings, i. 123, 124, 126, 163, 142, 202, 693; Smith's Catalogue, ii. 527–9; Boase and Courtney's Bibliotheca Cornub. p. 619; works above mentioned; Whiting's Memoirs, pp. 452–60; Barclay's Letters of Early Friends, pp. 25, 26, 31, 34, 36, 146, 227, 245, 251. Registers at Devonshire House, and Swarthmoor MSS., where twenty-nine letters from Salthouse, chiefly to Margaret Fell, are preserved, together with some papers written by him in gaol.]
SALTMARSH, JOHN (d. 1647), mystical writer, was of an old Yorkshire family, and a native of Yorkshire, according to Fuller. At the expense of his kinsman, Sir Thomas Metham, he was educated at Magdalene College, Cambridge, graduating M.A. (the college records do not begin till 1640). In 1636 he published a volume of respectable academic verses. Leaving the university, he became (about 1639) rector of Heslerton, Yorkshire, being at this time a zealous advocate of episcopacy and conformity. He took the ‘etcetera oath’ of 1640. A change in his views seems to have been produced by his intimacy with Sir John Hotham [q. v.] Saltmarsh embraced with ardour the cause of church reform, reaching by degrees the position of a very sincere, if eccentric, champion of complete religious liberty. This development of his opinions began towards the end of 1640, and advanced by rapid stages after 1643.
In August 1643 he criticised, in a pamphlet dedicated to the Westminster Assembly, some points in ‘A Sermon of Reformation’ (1642) by Thomas Fuller (1608–1661) [q. v.] Saltmarsh thought Fuller gave too much weight to the claims of antiquity, and was too tender to the papists. Fuller defended himself in ‘Truth Maintained’ (1643). Fuller errs in supposing that Saltmarsh made no reply; his dedicatory preface to ‘Dawnings of Light’ (1644) is a courteous rejoinder to ‘Truth Maintained.’ That he then dropped the controversy was due to a false report of Fuller's