CHAPTER XIV.
certain miscellaneous matters.
As bad[1] tragic actors cannot sing alone, but in company with many: so some persons cannot walk about alone. Man, if you are anything, both walk alone and talk to yourself, and do not hide yourself in the chorus. Examine a little at last, look around, stir yourself up, that you may know who you are.
When a man drinks water, or does anything for the sake of practice (discipline), whenever there is an opportunity he tells it to all: 'I drink water.' Is it for this that you drink water, for the purpose of drinking water? Man, if it is good for you to drink, drink; but if not, you are acting ridiculously. But if it is good for you and you do drink, say nothing about it to those who are displeased with water-drinkers. What then, do you wish to please these very men?
Of things that are done some are done with a final purpose (προηγουμένως), some according to occasion, others with a certain reference to circumstances, others for the purpose of complying with others, and some according to a fixed scheme of life.[2]
You must root out of men these two things, arrogance (pride) and distrust. Arrogance then is the opinion that you want nothing (are deficient in nothing): but distrust is the opinion that you cannot be happy when so many circumstances surround you. Arrogance is removed by confutation; and Socrates was the first who practised this. And (to know) that the thing is not impossible inquire and seek. This search will do you no harm; and in a manner this is philosophizing, to seek how it is possible to employ desire and aversion (ἐκκλίσει) without impediment.
I am superior to you, for my father is a man of consular rank. Another says, I have been a tribune, but you have
