LXXX.
If you propose to adorn your city by the dedication of offerings (monuments), first dedicate to yourself (decorate yourself with) the noblest offering of gentleness, and justice and beneficence.
LXXXI.
You will do the greatest services to the state, if you shall raise not the roofs of the houses, but the souls of the citizens: for it is better that great souls should dwell in small houses than for mean slaves to lurk in great houses.
LXXXII.
Do not decorate the walls of your house with the valuable stones from Euboea and Sparta; but adorn the minds (breasts) of the citizens and of those who administer the state with the instruction which comes from Hellas (Greece). For states are well governed by the wisdom (judgement) of men, but not by stone and wood.[1]
LXXXIII.
As, if you wished to breed lions, you would not care about the costliness of their dens, but about the habits of the animals; so, if you attempt to preside over your citizens, be not so anxious about the costliness of the buildings as careful about the manly character of those who dwell in them.
LXXXIV.[2]
As a skilful horse-trainer does not feed (only) the good colts and allow to starve those who are disobedient to the rein, but he feeds both alike, and chastises the one more
- ↑ The marbles of Carystus in Euboea and the marbles of Taenarum near Sparta were used by the Romans, and perhaps by the Greeks also, for architectural decoration. (Strabo, x. 446, and viii. 367, ed. Cas.) Compare Horace, Carm. ii. 18.
Non ebur neque aureum
Mea renidet in domo lacunar, etc. - ↑ This fragment contains a lesson for the administration of a state. The good must be protected, and the bad must be improved by discipline and punishment.
