on those measures. When I want anything to keep my dividends up, you will discover that my want is a national need. When other people want something to keep my dividends down, you will call out the police and military. And in return you shall have the support and applause of my newspapers, and the delight of imagining that you are a great statesman. Government of your country! Be off with you, my boy, and play with your caucuses and leading articles and historic parties and great leaders and burning questions and the rest of your toys. I am going back to my counting house to pay the piper and call the tune. . . . To give arms to all men who offer an honest price for them, without respect of persons or principles: to Aristocrat and Republican, to Nihilist and Czar, to Capitalist and Socialist, to Protestant and Catholic, to burglar and policeman, to black man, white man, and yellow man, to all sorts and conditions, all nationalities, all faiths, all follies, all causes and all crimes. . . I will take an order from a good man as cheerfully as from a bad one. If you good people prefer preaching and shirking to buying my weapons and fighting the rascals, don't blame me. I can make cannons: I cannot make courage and conviction.
That is just it. The Undershafts cannot make conviction and courage; yet both are indispensable if one is to see that, in the words of Undershaft:
"Cleanliness and respectability do not need justification: they justify themselves. There are millions of poor people, abject people, dirty people, ill fed, ill clothed
