finger than the arm), have in their nature a contrariety to a military disposition. And generally, all warlike people are a little idle, and love danger better than travail.[1] Neither must they be too much broken of it, if they shall be preserved in vigour. Therefore it was great advantage in the ancient states of Sparta, Athens, Rome, and others, that they had the use of slaves, which commonly did rid[2] those manufactures. But that is abolished, in greatest part, by the Christian law. That which cometh nearest to it, is to leave those arts chiefly to strangers (which for that purpose are the more easily to be received), and to contain the principal bulk of the vulgar natives within those three kinds,–tillers of the ground; free servants; and handicraftsmen of strong and manly arts, as smiths, masons, carpenters, &c.: not reckoning professed soldiers.
But above all, for empire and greatness, it importeth most, that a nation do profess arms as their principal honour, study, and occupation. For the things which we formerly have spoken of are but habilitations towards arms; and what is habilitation[3] without intention and act? Romulus,[4] after his
- ↑ Travail. Labor, work. "Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you." II. Thessalonians iii. 8.
- ↑ Rid. To accomplish; to dispatch; to achieve.
"We, having now the best at Barnet field,
Will thither straight, for willingness rids way."
Shakspere. III. King Henry VI. v. 3.
- ↑ Habilitation. The action of enabling or endowing with ability or fitness; capacitation; qualification.
- ↑ Romulus, the legendary founder of Rome, in 753 B.C., and first King of Rome, 753–716 B.C. He was said to be the son of Mars and the vestal Rhea Silvia, and after his death he was worshipped as a divinity under the name Quirinus.
