Should the weather permit, the young people gather in the yard or street with bagpipes and flutes, and dance until nightfall. From time to time guns are fired, as the Servians consider no celebration complete without the noisy explosion of powder.
In territories under Turkish rule, the use of firearms is sometimes forbidden ; and, in years gone by, the Servian Slava celebrations in districts under Turkish authority had usually to be held privately and at midnight.
It is to be remarked that however lengthy and profuse the Slava-toasts, though many and reiterated good wishes for the members of the household are expressed by the visitors, a woman's name is never mentioned; the Servian etiquette preventing the peasant speaking before men of his wife or daughter by name. But with happy delicacy, while none can name the modest and almost invisible mistress of the home, the president, in proposing the toast of the Slava-cakes, in reality gives the health of the housewife, thus: "Let us now drink to the honour of these Slava-cakes ! God give that where they have now been broken, such may be broken many years, and that the hands which made them may continue handsome and distinguished amongst all other hands, as the Morning Star outshines all other stars."
When alluding to his help-mate in company, the Servian peasant usually says: "My wife, I beg pardon for mentioning her, said (or did) so-and-so."
The Slava festivals formerly continued three days. Even now, and in large cities, the household must be prepared to receive and regale guests at least two days. Slava was consequently a heavy draft upon the family income. In the kingdom of Servia the advice of the priests and other authorities against too costly feasting is having a good effect. But with the Servians in Bosnia and Herzegovina the end of the Slava fete is still the last drop of wine : the guests remaining until they see the casks and wine-skins are empty. They then reluctantly leave, with effusive hopes
