unless he could produce the actual murderer, the Jews would be massacred.
The Rabbi said he could detect the guilty party,if pen and paper, together with a bowl of water were given to him. When this had been done, the Rabbi wrote on the paper the tetra-grammaton, or unpronounceable name of the Most High, together with certain passages from Scripture, and from Kabbalistic writings. He then washed the document in the water,[1] repeating certain magic formulæ all the time. The next thing he did was to apply the wet paper to the dead lad’s lips and forehead, the result being that the murdered boy immediately sat up, and, after gazing about him for a moment, sprang to his feet, seized one of the by-standers by the throat, and exclaimed, “This man, and no other, is guilty of my blood.” Then he sank to the floor, a corpse as before. The man, thus charged with the crime, a Mohammedan, confessed and was led away to punishment.
The Rabbi was at once released; but remembering how by writing and using magical arts he had not only profaned the Sabbath but also been guilty of a heinous sin, even though compelled thereto for the preservation of his flock, he spent the rest of his days doing penance. Nor was that enough. On his death-bed, he gave orders that he should not be buried honourably, but that his friends should take his body to the brow of the hill over-looking the Kedron, just opposite the traditional monument of Zechariah the prophet, and throw it down in the same
- ↑ For a somewhat similar ceremony in the Mosaic ritual see Numb v. 23.
