way that the carcases of horses and asses are to this day cast down the same slope. Where it stopped rolling, there it might be buried; but no monument must be erected over the grave, and, for a century after his death, every Jew passing the spot must cast a stone on it, as was the custom in the case of malefactors. His friends carried out his instructions till the body was buried, but could not bear to leave his grave without some memorial. They therefore placed a great stone upon it, but the very next morning it was found broken and the same thing happened every time it was replaced. They saw that he would not be disobeyed. It thus became customary, as Kolonimos had desired that it should, for Jewish passers-by to cast a stone upon his grave; and also to repeat prayers there.
A few years ago an acquaintance of my own happened to be at the house of one of the principal Rabbis in Jerusalem, when a Mohammedan of very good repute came to ask the Rabbi for advice and help. He told how a certain Jew, whom he named, had come to his place of business an hour or so previously, when he was alone, for a few minutes. Soon afterwards he had missed a valuable ring that was lying on the desk in front of him when the Jew entered. No one had been in since. He could produce neither proof nor witness against the Jew in question, but felt sure he had taken the ring. Having questioned the Moslem straitly, the Rabbi saw that he spoke truth, and bade him wait while he sent for the culprit. The Jew came without knowing why he had been sent for. Before he had time to utter a
