is an easy transition of thought from him to us; and the sentiments, excited by his advantages and virtues, are agreeable, and consequently related to pride. Accordingly we find, that people are naturally vain of the good qualities or high fortune of their friends and countrymen.
3. But it is observable, that, if we reverse the order of the passions, the same effect does not follow. We pass easily from love and affection to pride and vanity; but not from the latter passions to the former, tho' all the relations be the same. We love not those related to us on account of our own merit; tho' they are naturally vain on account of our merit. What is the reason of this difference? The transition of the imagination to ourselves, from objects related to us, is always very easy; both on account of the relation, which facilitates the transition, and because we there pass from remoter objects to those which are contiguous. But in passing from ourselves to objects, related to us; tho' the former principle forwards the transition of thought, yet the latter opposes it; and consequently there is not the same easytransfusion
