transfusion of passions from pride to love as from love to pride.
4. The virtues, services, and fortune of one man inspire us readily with esteem and affection for another related to him. The son of our friend is naturally entitled to our friendship: The kindred of a very great man value themselves, and are valued by others, on account of that relation. The force of the double relation is here fully displayed.
5. The following are instances of another kind, where the operation of these principles may still be discovered. Envy arises from a superiority in others; but it is observable, that it is not the great disproportion betwixt us, which excites that passion, but on the contrary, our proximity. A great disproportion cuts off the relation of the ideas, and either keeps us from comparing ourselves with what is remote from us, or diminishes the effects of the comparison.
A poet is not apt to envy a philosopher or a poet of a different kind, of a different nation,or
