sponding restlessness is kept up in the mind of him or her against whom the charm is directed.[1] In Nias when a wild pig has fallen into the pit prepared for it, it is taken out and its back is rubbed with nine fallen leaves, in the belief that this will make nine more wild pigs fall into the pit just as the nine leaves fell from the tree.[2] When a Cambodian hunter has set his nets and taken nothing, he strips himself naked, goes some way off, then strolls up to the net as if he did not see it, lets himself be caught in it and cries, “Hillo! what’s this? I’m afraid I’m caught.” After that the net is sure to catch game.[3] In Thüringen the man who sows flax carries the seed in a long bag which reaches from his shoulders to his knees, and he walks with long strides, so that the bag sways to and fro on his back. It is believed that this will cause the flax crop to wave in the wind.[4] In the interior of Sumatra the rice is sown by women who, in sowing, let their hair hang loose down their back, in order that the rice may grow luxuriantly and have long stalks.[5] Again, magic sympathy is supposed to exist between a man and any severed portion of his person, as his hair or nails; so that whoever gets possession of hair or nails may work his will, at any distance, upon the person from whom they were cut. This superstition is world-wide. Further, the sympathy in question exists between friends and relations, especially at critical times. Hence, for example, the elaborate code of rules which
- ↑ A. Leared, Morocco and the Moors, p. 272.
- ↑ J. W. Thomas, “De jacht op het eiland Nias,” in 0Tijdschrift voor Indische Taal-Land-en Volkenkunde, xxvi. 277.
- ↑ E. Aymonier, “Notes sur les coutumes et croyances superstitieuses des Cambodgiens,” in Cochinchine Francaise, Excursions et Reconnaissances, No. 16, p. 157.
- ↑ Witzschel, Sagen, Sitten und Gebräuche aus Thüringen, p. 218, No. 36.
- ↑ Van Hasselt, Volksbeschrijving van Midden-Sumatra, p. 323.
