regulates the conduct of persons left at home while a party of their friends is out fishing or hunting or on the war-path. It is thought that if the persons left at home broke these rules their absent friends would suffer an injury, corresponding in its nature to the breach of the rule. Thus when a Dyak is out head-hunting, his wife or, if he is unmarried, his sister, must wear a sword day and night in order that he may always be thinking of his weapons; and she may not sleep during the day nor go to bed before two in the morning, lest her husband or brother should thereby be surprised in his sleep by an enemy.[1] In Laos when an elephant hunter is setting out for the chase he warns his wife not to cut her hair or oil her body in his absence; for if she cut her hair the elephant would burst the toils, if she oiled herself it would slip through them.[2]
In all these cases (and similar instances might be multiplied indefinitely) an action is performed or avoided, because its performance is believed to entail good or bad consequences of a sort resembling the act itself. Sometimes the magic sympathy takes effect not so much through an act as through a supposed resemblance of qualities. Thus some Bechuanas wear a ferret as a charm because, being very tenacious of life, it will make them difficult to kill.[3] Others wear a certain insect, mutilated but living, for a similar purpose.[4] Other Bechuana warriors wear the hair of an ox among their own hair and the skin of a frog on their mantle, because a frog is slippery and the ox from
- ↑ J. C. E. Tromp, “De Rambai en Sebroeang Dajaks,” Tijdschriftvoor Indische Taal-Land-en Volkenkunde, xxv. 118.
- ↑ E. Aymonier, Notes sur le Laos, p. 25 sq.
- ↑ J. Campbell, Travels in South Africa (second journey), ii. 206; Barnabas Shaw, Memorials of South Africa, p. 66.
- ↑ Casalis, The Basutos, p. 271 sq.
