possible), also two teeth or an entire jawbone from the skeleton of an ancestor. He then climbs a high mountain whose top catches the first rays of the morning sun. Here he deposits three sorts of plants on a flat stone, places a branch of dry coral beside them, and hangs the bundle of charms over the stone. Next morning he returns to this rude altar, and at the moment when the sun rises from the sea he kindles a fire on the altar. As the smoke rises, he rubs the stone with the dry coral, invokes his ancestors and says: “Sun! I do this that you may be burning hot, and eat up all the clouds in the sky.” The same ceremony is repeated at sunset.[1] When the sun rises behind clouds—a rare event in the bright sky of Southern Africa—the Sun clan of the Bechuanas say that he is grieving their heart. All work stands still, and all the food of the previous day is given to matrons or old women. They may eat it and may share it with the children they are nursing, but no one else may taste it. The people go down to the river and wash themselves all over. Each man throws into the river a stone taken from his domestic hearth, and replaces it with one picked up in the bed of the river. On their return to the village the chief kindles a fire in his hut, and all his subjects come and get a light from it. A general dance follows.[2] In these cases it seems that the lighting of the flame on earth is supposed to rekindle the solar fire. Such a belief comes naturally to people who, like the Sun clan of the Bechuanas,
- ↑ Glaumont, “Usages, mœurs et coutumes des Néo-Calédoniens,” in Revue d’Ethnographie, vi. 116.
- ↑ Arbousset et Daumas, Voyage d’exploration au Nord-est de la Colonie du Cap de Bonne-Espérance, p. 350 sq. For the kinship with the sacred object (tchem) from which the clan takes its name, see ib. pp. 350, 422, 424. Other people have claimed kindred with the sun, as the Natchez of North America (Voyages au Nord, v. 24) and the Incas of Peru.
