deem themselves the veritable kinsmen of the sun. The Melanesians make sunshine by means of a mock sun, A round stone is wound about with red braid and stuck with owl’s feathers to represent rays; it is then hung on a high tree. Or the stone is laid on the ground with white rods radiating from it to imitate sunbeams.[1] Sometimes the mode of making sunshine is the converse of that of making rain. Thus we have seen that a white or red pig is sacrificed for sunshine, as a black one is sacrificed for rain.[2] Some of the New Caledonians drench a skeleton to make rain, but burn it to make sunshine.[3]
In a pass of the Peruvian Andes stand two ruined towers on opposite hills. Iron hooks are clamped into their walls for the purpose of stretching a net from one tower to the other. The net is intended to catch the sun.[4]
On the top of a small hill in Fiji grew a patch of reeds, and travellers who feared to be belated used to tie the tops of a handful of reeds together to detain the sun from going down.[5] The intention perhaps was to entangle the sun in the reeds, just as the Peruvians try to catch him in the net. Stories of men who have caught the sun in a noose are widely spread.[6] Jerome of Prague, travelling among the heathen Lithuanians early in the fifteenth century, found a tribe who worshipped the sun and venerated a large iron hammer. The priests told him that once the sun had been invisible for several months, because a powerful
- ↑ Codrington, in Journ. Anthrop. Instit. x. 278.
- ↑ Above, p. 18.
- ↑ Turner, Samoa, p. 346. See above, p. 16.
- ↑ Bastian, Die Völker des östlichen Asien, iv. 174. The name of the place is Andahuayllas.
- ↑ Th. Williams, Fiji and the Fijians, i. 250.
- ↑ Schoolcraft, The American Indians, p. 97 sqq.; Gill, Myths and Songs of the South Pacific, p. 61 sq.; Turner, Samoa, p. 200 sq.
