is a covenant established, namely, that if a man die in sin and in remote parts—that is, in hell—it is previously agreed upon by his own pride, that the sinning soul should cast itself from a high mountain—that is, from heaven down to hell: and thus it was, before the advent of our Saviour. But He, by His passion, reinstated it in health. Notwithstanding, the soul still desires to precipitate itself, as often as it acts against the divine command. But God, who is our Father, would not willingly that we should fall, but had rather, by contrition and confession, receive us wholly to Himself, and bind us so firmly to Him, that with Him we might enjoy everlasting life.
TALE VII.
OF THE ENVY OF BAD MEN TOWARDS THE GOOD.
When Diocletian was emperor, there was a certain noble soldier who had two sons, whom he entirely and truly loved. The younger of them married a harlot, without the knowledge of his father, and the infamy of this proceeding overwhelmed him with the greatest grief. He sternly banished him from his presence, and left him to the rebukes of conscience, and to the agonies of approaching want. A beautiful child was born to him, and he was reduced to great distress. In this situation he despatched a messenger to his parent, to supplicate relief; and when his wretchedness was made known, it moved him to compassion, and he forgave him all. After their reconciliation, the son entrusted to his father's protection the child that the harlot bore him, and it was taken to his house and educated as his own. But when the elder brother heard what had happened, he was exceedingly wroth, and said to his father, "Thou art mad, and I will prove it by satisfactory reasons. He is mad who fosters and adopte a son by whom he has been grievously wronged. Now, my brother, whose son that child is, did you great injury when lie espoused a harlot contrary to your will. Therefore, I am persuaded that you are mad—for you both protect the
