the symbol of redemption was to be the signal of a fierce struggle, of a struggle without mercy.
In fact, after the first impulse of curiosity caused by the sight of the large sails, which, like huge birds' wings, were carrying the caravels to their shore, the natives, prompted by the warnings of instinct, fled and got under shelter in the depths of their forests. The looks of the white men foreboded no good. But the trusting and kind disposition of the aborigines prevailed over fear. They were quickly won over by the cajoleries and the gifts of the Spaniards. Their leader, Guacanagaric,[1] not only welcomed Columbus as a friend, but also became his ally; he granted the Admiral sufficient land for the building of a fortress. So a stronghold, called "The Nativity" in honor of that holy day, was erected with the help of the Indians not far from the place where the present town of Cap-Haitien[2] is situated. The aborigines themselves had thus forged the first link of their own chains.
Thirty-nine men garrisoned the fortress, and on the 4th of January, 1493, Columbus left for Spain. He had scarcely set sail when the Spaniards, forgetting the simplest rules of prudence, became most unrestrained in their manners and committed the worst excesses. Taking no account of the generous hospitality and of the hearty welcome of Guacanagaric, they inflicted on his followers all kinds of ill treatment. They outraged women and girls, and despoiled the men of their goods. Eager for riches, and thinking only of acquiring gold, they seized the metal wherever they could lay their hands on it. They trampled on the chastity and the customs of the Indians. Finding no more booty in the "cacicat" of Marien, some of them decided to carry their depredations to the Maguana, where the auriferous mines of the Cibao were located. But Caonabo, the "cacique" of Maguana, was not like the passive Guacanagaric. Descending from the fierce tribe of the
