Page:Heavenly Bridegrooms.djvu/15

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along? By no means. Even if Heaven be not as Christian believe, the abode of God and the angels. Even supposing that it is merely, as most Spiritualists claim, an improved edition of this world; it is but logical to infer that law and order will obtain there as here, and even more so, because the tendency of human society is always in the direction of systematizing its work for mutual convenience of its members. The idea of a good spirit may at any moment be temporarily displaced by an evil one, and that the laws of that clearer thought-world beyond the grave are powerless to cope with this annoyance is absurd, and contrary to common sense. The fault of imperfect communication is just as likely to be ours as theirs. Let us but see to it that the lines of telegraphic communication are laid in correctness of moral living, and clearness of intellectual conception, (on our side of the abyss of death) before we rashly assume the fault to be theirs. In other words, if they are in a world where new laws of matter obtain, as they must be, if they live at all after the death of the body—to communicate intelligently with us may not be so easy for them as we imagine. They may find themselves confronted at every turn by such difficulties Therein will be found also a statement requiring an occult principle which seems not only to forbid spirits from communicating accurately with an immoral medium, but which seems to positively enjoin upon them the utterance of all the foolish, depraved and even criminal ideas that the medium is willing to receive, and places us mentally at a standpoint where all else is out of focus. Thus, the slightest prejudices on any given subject under discussion between our celestial visitors and ourselves will render us liable to distorted conceptions of their ideas. Such is the law of our own thought-world here on the earthly plane; and we must remember that they have left our plane and entered into a far wider thought-world than ours. Hence the need for rigidly clear thinking on the part of every would be occultist. And, since, as has been well said: "All badness is madness," we must not forget to also