reckon a well-ordered moral life as among the attributes of the really clear-headed man or woman. Thus, correct living and clear thinking go hand in hand as vouchers for accuracy of mediumship between this world and the world beyond the grave. The philosophy which deals with the subjective consciousness, as an important factor in fantastic and misleading psychic phenomena from spirits, will be found set forth at length. Sufficient to say here that in all such cases, however varied the manifestations, whether of an abnormal sub-consciousness or of outside intelligences, failure to think clearly as to live in accordance with the moral requirements of self-control, duty, aspiration to the highest, unselfishness and genuine purity, will be found responsible for the disappointing psychic manifestations on the Borderland.
When, therefore, the Book of Enoch blames the angelic sons of God, rather than their earthly wives for the depravity of relations said to exist between them as spirits and mediums, we may well ask if this be not a matter on which the writer of the Book of Enoch has carelessly accepted current legends. May it not be that he, too, believed all depraved psychical manifestations to be due to "evil sprits" and that he was totally unaware of the occult law which brings these things to pass with a medium who, ignorantly but persistently, fails in clear thinking or correct living on the Borderland?
Once more let us remember that the Book of Genesis, which is Canonical, lays stress on the fact that at this epoch the imaginations of men's hearts were evil continually.
When the Christian Church appeared on the stage of history, it found several varying traditions current about those sons of God who, so many centuries before, had taken unto themselves wives from among the daughters of men.
One after the other the early Church Fathers wrestled with these traditions, and strove to fit them into the Christian theological system. Beginning with Paul, we find that he asserts in the 1th Chapter of 1st Corinthians,
