the altar. Felipe turned towards her, smiling slightly, with a look as of secret intelligence.
“Ah, Señor Felipe has married. She is his wife,” thought Alessandro, and a strange pain seized him. He did not analyze it; hardly knew what it meant. He was only twenty-one. He had not thought much about women. He was a distant, cold boy, his own people of the Temecula village said. It had come, they believed, of learning to read, which was always bad. Chief Pablo had not done his son any good by trying to make him like white men. If the Fathers could have stayed, and the life at the Mission have gone on, why, Alessandro could have had work to do for the Fathers, as his father had before him. Pablo had been Father Peyri's right-hand man at the Mission; had kept all the accounts about the cattle; paid the wages; handled thousands of dollars of gold every month. But that was “in the time of the king;” it was very different now. The Americans would not let an Indian do anything but plough and sow and herd cattle. A man need not read and write, to do that.
Even Pablo sometimes doubted whether he had done wisely in teaching Alessandro all he knew himself. Pablo was, for one of his race, wise and far-seeing. He perceived the danger threatening his people on all sides. Father Peyri, before he left the country, had said to him: “Pablo, your people will be driven like sheep to the slaughter, unless you keep them together. Knit firm bonds between them; band them into pueblos; make them work; and above all, keep peace with the whites. It is your only chance.”
Most strenuously Pablo had striven to obey Father Peyri's directions. He had set his people the example of constant industry, working steadily in his fields and caring well for his herds. He had built
