And now the poet turns to vine-dressing. He dates the early spring by the rising of Arcturus, sixty days after the winter solstice (February 19), which is soon followed by the advent of the swallow. This is the season for vine-trimming; but when the snail (which Hesiod characteristically, and in language resembling that used in oracular responses, designates as "house-carrier") quits the earth and climbs the trees, to shelter itself from the Pleiads, then vine-culture must give place (about the middle of May) to the early harvest. Then must men rise betimes:—
The early morn anticipating shares:
In early morn the labour swiftly wastes,
In early morn the speeded journey hastes,
The time when many a traveller tracks the plain,
And the yoked oxen bend them to the wain."
—E. 801-806.
A brief and picturesque episode follows about the permissible rest and enjoyment of the summer season, when artichokes flower, and the "cicala" (as Hesiod accurately puts it) pours forth "song from its wings"—the result of friction or vibration. "Then," he says, "fat kids, mellow wine, and gay maidens are fair relaxation for the sun-scorched rustic," who, however, is supposed to make merry with temperate cups, and to enjoy the cool shade and trickling rill quite as much as the grape-juice. Hesiod prescribes three cups of water to one of wine; and, as Cratinus's question in Athenæus—"Will it bear three
