lonian civilization, was rapidly becoming Akkadianized; there Naram-Sin with his inscribed bricks erected buildings in which he placed his own statues, as well as vases from the spoil of Magan.[1] There he installed his own ishakku, Enammune, that the region might be held constantly loyal.[2]
The language of the Susa documents of this period, no less than the personal names, illustrates clearly the effects of such a benevolent policy upon the district. The Akkadian language largely supplants the Elamite, and even the names are mostly Semitic. These documents, among which there are letters, syllabaries, and lists of armor in addition to the usual sales, exchanges, and salary payments, throw a vivid light on the commercial relationships of the period, for the cities Shuruppak and Awal and the land Barahshi are all mentioned, as is Umma, whose ishakku is known by name.[3]
In other regions of greater Elam the native language and culture remained unaffected, in proof of which there is a treaty between a native king, most probably Hita, and Naram-Sin, written in Elamite. This begins with an invocation to numerous gods; of the Elamite deities mentioned, those best known from later texts are Pinikir, Huban, Nahiti or Nahhunte, Inshushinak, Shimut, Hurbi, Hutran, and Narude or
