made Catechist of the Church of Alexandria, and he discharged his duties so well that the very pagans flocked to hear him. Plutarch, who afterwards became an illustrious martyr of the faith of Christ, was one of his disciples. In the height of the persecution he never ceased to assist the confessors of Christ, despising both torments and death. He had the greatest horror of sensuiu pleasures, and it is related of him that for fear of offending against chastity, and to avoid temptation, he mutilated himself, interpreting the 12th verse of the 19th chapter of St. Matthew in a wrong sense[1]. He refuted the Arabians, who denied the immortality of the soul, and converted Berrillus, as we have already seen, who denied the divinity of Jesus Christ. He also converted Ambrose from the errors of the Valentinians. He was so desirous of martyrdom, that his mother was obliged to take away his clothes, to prevent him from going to his father, who was in prison for the faith. All this, however, was to no purpose; he avoided her vigilance, flew to his father, and when he would not be allowed to speak to him, he exhorted him by letter to persevere in the faith. At the age of eighteen he was Prefect of the studies of Alexandria. When he was composing his Commentaries on the Scriptures, he dictated to seven or eight amanuenses at the same time. He edited different editions of the Scriptures, compiling the Tetrapla, the Hexapla, and the Octapla. The Tetrapla had four columns in each page; in the first was the version of the Seventy, or Septuagint, in the second that of Aquila, in the third that of Simmachus, and the fourth that of Theodotian. The Hexapla had six columns, and, besides the former, contained the Hebrew text and a Greek translation. Finally, the Octapla contained, besides the former, two other versions, compiled by some Hebrews. His name was so famous at that time that all the priests and doctors consulted him in any difficult matter. Presuming too much on his wisdom, he fell into different errors, by wishing to interpret many texts of Scripture in a mystical, rejecting the literal, sense. Those, he says, who adhere to the letter of the Scripture will never see the kingdom of God[2], hence we should seek the spirit of the word, which is hidden and mysterious. He is defended by some; but the majority condemn him, although he endeavoured to clear himself by saying that he wrote his sentiments merely as opinions, and subjected them to the judgment of his readers[3].
He was obliged to go into Achaia, a country at that time distracted by various heresies. In his journey he persuaded two bishops of Palestine whom he visited, that it would be of great service to the Church if he was ordained priest[4]. Yielding to his suggestions they ordained him, and this so displeased Demetrius,
