Dr. See—May we have a season of prayer, sir? The Moderator said there was no objection. Dr. See explained that the matter at issue was not a personal one; it was a question as to the meaning of the Scriptures upon a certain point, and he was there simply to know what the Presbytery would do. Rev. Drs. Brinsmayd and Fewsmith then prayed, but Dr. See's frame of mind was not in the least changed. He still insisted that his was the passive part, to sit and see what they would do with his case. Rev. Dr. Wilson thought that if Brother See did not desire to do anything contrary to the usages of the church, he might say so. Brother See said it was a question of whether God Almighty had said certain things or not, and that he could not answer. In his formal answer to the charge the accused then said: "I believe myself to be not guilty of the charge, but I admit the specifications." Dr. Craven, in his speech, said it was in no spirit of animosity that he had brought the charge. He believed that the law of God had been broken in this case; not designedly, perhaps, but really. A custom had found lodgment in a Presbyterian church that would impair its efficiency and would also injure woman in the sphere which she was called upon by God to fill. No judicial decision had been arrived at upon this question. The case of Dr. Cuyler was the first that had come before a Presbytery, and that was hardly a trial of the question. "Why should I," he continued, "bring this charge? Because I have felt it to be wrong, and feeling thus, resolved to take the duty upon myself, painful and agonizing as the task may be. I deem it my duty to God to do so." Dr. See (sotto voce)—"And the Lord will bless you for it."
Dr. Craven, continuing, read the passages of Scripture referred to in this charge. He did not, he said, affirm that woman had no work in the church. She had a great and glorious sphere; she had no right to teach and speak in public meetings, but she could teach children and ignorant men in private. He would not affirm that some women could not preach as well as, or better than some men, and he did not know but that in the future she might occupy the platform on an equality with men; but at present she could not, and it was expressly forbidden in the passages which he had read. "You may run to hear another man's wife preach, or another man's daughter," said he, "but who would have his own wife stand upon the platform, or his own daughter face the mob? Woman is the heart of man, but man is the head. Let woman go upon the platform, and she loses that shrinking modesty that gives her such power over children. What child would wish to have a public-speaking mother? I trust this evil will not creep in upon the church. I felt bound to resist it at the outset, and unless I am convinced of my error shall withstand it to the death." * * * *
January 2, 1877, Rev. Dr. See continued his defense of himself for letting a woman into his pulpit. Then the roll was called for the views of the Presbytery. Dr. McIllvaine said that the two sources of light, as he understood it, were the teachings of the Lord and his disciples. The Lord didn't select women for his twelve, and vacancies were not filled by women. It wasn't a woman who was chosen to do Paul's work. He was the chosen teacher of the church in that and all succeeding ages, and he had said, "I suffer not women to teach, or to usurp authority in the church." Dr. Brinsmade, who was the pastor of the Wickliffe Church before Dr. See was called there, admitted that women could preach well, but thought the Presbytery had better stick by the divine command. Dr. Canfield also agreed with Paul. He loved women and loved their work, but it seemed from the experience of the world that God intended that the pulpit should be the place for men. Such, at any rate, had been the principle and the practice of the Presbyterian Church; and if Brother See could not conform to its rules, he would say to him, "Go, brother; there are other churches in which you can find a place." Dr. Canfield was called to order for that addendum. Dr. Hutchings, of Orange, referred to the ancient justification of slavery from the Bible, and in view of honest differences of construction accepted by the church, thought the question should be left to the discretion of pastors and church-sessions. Rev. Jonathan F. Stearns, pastor of the First Church, demurred to this and stood by the Scripture text. Nine-tenths of the ladies of the church, he said, would vote against preaching by women.
