Rev. James E. Wilson, pastor of the South Park Church, said that in churches where women had been permitted to preach, they had lost ground. "I have never heard a Quaker woman," said he, "preach a sermon worth three cents (laughter), and yet I have heard the spirit move them to get up and speak at most improper times and on most inopportune occasions, and have heard them say most improper and impertinent things." In the Methodist Church he did not believe that there were over twenty-five women preachers, so the women were losing ground, and not gaining. Even the woman suffragists, who made so much noise a few years ago, had subsided, and he did not believe there were a hundred agitators in the whole country now. "See," he said, "where Brother See's argument would carry him. Any woman that has the spirit upon her may speak, and so, by and by, two or three women may walk up into Brother See's pulpit and say,'Come down; it's our turn now, we are moved by the spirit.' (Laughter). A woman's voice was against her preaching; a man's voice came out with a 'thud,' but a woman spoke soft and pleasing; however, here were the plain words of the text, and any man that could throw it overboard could throw over the doctrine of the atonement. If a mother should teach her son from the pulpit by preaching to him, thus disobeying the plain words of the apostle, she must not be surprised if her son went contrary to some other teaching of the apostle. But the fact was, the women did not desire to preach; otherwise they would have preached long ago. He rejoiced when that convention of temperance women assembled in Newark, but he could not help pitying their husbands and families away out in Chicago and elsewhere. (Laughter).
Rev. Ferd. Smith, the pastor of the Second Church, said the president of the Woman's Temperance Union had asked him if they could have the use of the church, and he had said "yes"; "and," said Dr. Smith, "I am glad that I did it, and I am sorry that I was not there to hear the address; and now, brethren, I am going to confess that I have sinned a little in this matter of women preaching. Two or three years ago I went and heard Miss Smiley preach. I had heard in the morning—I won't mention his name—one of the most distinguished men of the country preach a very able sermon—a very long one, too. [Laughter.] I had heard in the afternoon a doctor of divinity; I don't see him here now, but I have seen him, and I won't mention his name; and I heard Miss Smiley in the evening. It may be heresy to say it, but I do think I was more fed that evening than I had been by both the others; but I do not on that account say that it is good for women to go, as a regular thing, into the pulpit. If I had heard her a dozen times, I should not have been so much moved. Woman-preaching may do for a little time, but it won't do for a permanency. I heard at Old Orchard, at a temperance convention, the most beautiful argument I ever listened to, delivered with grace and modesty and power. The words fell like dew upon the heart, enriching it, and the speaker was Miss Willard; but for all this, brethren, I do not approve of women preaching. [Great laughter.] We must not, for the sake of a little good, sacrifice a great principle." Dr. Pollock of Lyons Farms wanted to shelter women, to prevent them from being talked about as ministers are and criticised as ministers are; it was for this that he would keep them out of the pulpit. Rev. Drs. Findley and Prentiss de Neuve were in favor of sustaining the charge. Rev. Dr. Haley contended that Brother See ought not to be condemned, because he had not offended against any law of the church. Drs. Seibert, Ballantine and Hopwood spoke in favor of sustaining the charge. A vote of 16 to 12 found Rev. Dr. See guilty of violating the Scriptures by allowing women to preach, and the case was appealed to the General Assembly.
The General Assembly adopted the following report on this case:
