the measure of her offences, that she might fall only when time had laid bare the root of her degeneracy, and that faith and manners might be changed together.
The history of the time is too imperfect to justify a positive conclusion. It is possible, however, that the success of the revolution effected by Henry I Y. was due in part to a reaction in the Church's favour; and it is certain that this prince, if he did not owe his crown to the support of the Church, determined to conciliate it. He confirmed the Statutes of Provisors,[1] but he allowed them to sink into disuse. He forbade the further mooting of the confiscation project; and to him is due the first permission of the bishops to send heretics to the stake.[2] If English tradition is to be trusted, the clergy still felt insecure; and the French wars of Henry V. are said to have been undertaken, as we all know from Shakspeare, at the persuasion of Archbishop Chichele, who desired to distract his attention from reverting to dangerous subjects. Whether this be true or not, no prince of the house of Lancaster betrayed a wish to renew the quarrel with the Church. The battle of Agincourt, the conquest and re-conquest of France, called off the attention of the people; while the rise of the Lollards, and the intrusion of speculative questions, the agitation of which has ever been the chief aversion of English statesmen, contributed to change the current; and the reforming spirit must have lulled before the
