frame necessary bills on the other points of their complaint.
The first act upon the roll recalls the Constitutions of Clarendon and the famous quarrel between Becket and the Crown. When Catholicism was a living belief, when ordained priests were held really and truly to possess those awful powers which the mystery of tranfcubstantiation assigns to them, they were acknowledged by common consent to be an order apart from the rest of mankind, and being spiritual men, to be amenable only to spiritual jurisdiction. It was not intended that, if they committed crimes, they should escape the retributive consequences of those crimes: offenders against the law might (originally at least) be degraded, if the bishops thought good, and stripped of their commission be delivered thus to the secular arm. But the more appropriate punishment for such persons was of a more awful kind, proportioned to the magnitude of the fault; and was conveyed or held to be conveyed in the infliction of the spiritual death of excommunication. Excommunication was, in real earnest, the death of the soul, at a time when communion with the Church was the only means by which the soul could be made partaker of the divine life; and it was a noble thing to believe that there was something worse for a man than legal penalties on his person or on his mortal body; it was beautiful to recognize in an active living form, that the heaviest ill which could befall a man was to be cut off from God. But it is only for periods that humanity can endure the atmosphere of these high altitudes of
