Page:History of england froude.djvu/383

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
1532.]
CHURCH AND STATE
361

when he wrote the Utopia, he seemed even to be in advance of his time. None could see the rogue's face under the cowl clearer than he, or the proud bad heart under the scarlet hat; and few men had ventured to speak their thoughts more boldly. But there was in More a want of confidence in human nature, a scorn of the follies of his fellow-creatures which, as he became more earnestly religious, narrowed and hardened his convictions, and transformed the genial philosopher into the merciless bigot. 'Heresy' was naturally hateful to him; his mind was too clear and genuine to allow him to deceive himself with the delusions of Anglicanism; and as he saw the inevitable tendency of the Reformation to lead ultimately to a change of doctrine, he attached himself with increasing determination to the cause of the Pope and of the old faith. As if with an instinctive prescience of what would follow from it, he had from the first been opposed to the divorce; and he had not concealed his feeling from the King at the time when the latter had pressed the seals on his unwilling acceptance. In consenting to become Chancellor, he had yielded only to Henry's entreaties; he had held his office for two years and a half—and it would have been well for his memory if he had been constant in his re-

    Bishop of Bath was talking with him. And then he said this to me, I am very glad to hear the good report that goeth of you, and that ye be so good a Catholic man as ye be. And if ye do continue in the same way that ye begin, and be not afraid to say your conscience, ye shall deserve great reward of God, and thanks of the King's Grace at length, and much worship to yourself.'—Throgmorton to the King: MS. State Paper Office.